Indigenous midwives still run into discrimination and weak recognition inside formal health systems, the Pan American Health Organization warned on September 3, 2026, even as evidence grows that they help mothers survive childbirth.
The midwives drew global attention on August 9, 2026, when the United Nations made them the theme of its yearly observance for Indigenous Peoples.
Without formal recognition, Indigenous mothers struggle to find culturally appropriate care, meaning care that respects their language, beliefs, and customs, the Pan American Health Organization added.
UN Secretary-General António Guterres wrote in his official message that Indigenous mothers and babies suffer complications and deaths far more often than the wider population.
"Evidence shows that they improve outcomes for mothers and babies, strengthen trust in health systems and ensure continuity of care," Guterres wrote of Indigenous midwives.
Traditional midwives called comadronas help deliver about one in three Guatemalan babies, the World Bank reported on August 10, 2026.
In a country where Indigenous Peoples make up nearly half the population, Guatemala's government adopted a National Policy of Midwives in 2015 to formally recognize comadronas.
Nearly 19,500 comadronas now carry official identification and receive supplies and an annual incentive, plus regular meetings with health workers.
Near Lake Atitlán, a $15,000 World Bank grant trained comadronas in their own language to spot high-risk pregnancies and send those mothers to hospitals.
A year later, the region recorded three maternal deaths, down from 18, the bank reported.
More than half of Indigenous mothers in Guatemala, 53.5%, give birth at home, against 18.6% of non-Indigenous mothers, according to a 2024 study in the journal Global Health: Science and Practice.
The study's authors blamed long mountain drives, costly transport, staff who mostly do not speak Maya languages, bans on traditional practices, and disrespectful care.
To earn her midwifery degree, Estela Santiago, 24, spent six hours a week riding buses between her hometown of Nebaj and her classes in Huehuetenango, changing buses along the way.
She now works at a care center in San Miguel Tucurú, in the Alta Verapaz highlands, the United Nations Population Fund reported on May 5, 2026.
"We were trained to respect the beliefs and customs of each patient," Santiago said.
Guatemala's health ministry has run midwife training in Spanish since 1955, even for midwives who speak mainly Indigenous languages.
In August 2024, trainers taught 179 midwives in the remote Petén region to spot preeclampsia, a dangerous rise in blood pressure during pregnancy, a study published in March 2026 reported.
Because 49% of the midwives had limited reading and writing skills, the trainers used their own languages and swapped lectures for storytelling, role-play, hands-on practice, and picture cards.
Afterward, 94% of the midwives measured blood pressure correctly on every step of an 11-point checklist, which helps them decide when to rush a mother to a hospital.
The same 2024 study followed casas maternas, community birthing centers that the nonprofit Curamericas Guatemala began opening in 2009 in the highlands of western Guatemala.
Built to feel like a village home, not a clinic, each casa lets comadronas pray over mothers, massage them, and help them give birth squatting in traditional clothes.
Families can cook traditional meals there, and a sweat lodge called a chuj stands next door.
Maya-speaking nurses monitor labor, give drugs such as oxytocin to prevent heavy bleeding, and send any emergency to a hospital.
By the end of 2023, the casas had handled 4,322 births, and no mother died inside one, though four died after transfer to hospitals.
The 2024 study's authors linked casa births to an eightfold drop in maternal deaths compared with home births, based on program records rather than a controlled trial.
Guatemala's health ministry has since adopted the model and operated nine casas of its own as of July 2024.
Guatemala's experience leaves medicine with a larger question: whether safer care always means communities must adapt to hospitals, or whether hospitals sometimes need to adapt to the communities they serve.